BEFORE WE TURN THE PAGE ON THE financial crisis that brought
down the world economy two years ago, I hope that someone high up in Washington
or Wall Street reflects in a very public way – say, on 60 Minutes or the Op-Ed page of
The
Wall Street Journal – on the lessons of the biblical book of Leviticus for
our present predicament, in particular Lev 19:11, 13, and 35-36. While
Within these Old Testament texts, by tradition handed down from God to Moses, and passed down from generation to generation for thousands of years, I think, is a good starting point for answering that question:
“You shall not steal; you shall not deal
falsely; and you shall not lie to one another.” (Lev 19:11)
“You shall not defraud your
neighbor; you shall not steal; and you shall not keep for yourself the wages of
a laborer until morning.” (Lev 19:13)
“You shall not cheat in measuring
length, weight or quantity. You shall have honest balances, honest weights, and
honest ephah, and an honest hin.” (Lev 19:35-36)
Don’t steal. Don’t lie. Don’t defraud. Don’t hold back income that is due to someone. Don’t cheat your customer. (“Ephah” and “hin,” if you’re wondering, are ancient measures of dry and liquid weight.)
It seems like a modest prescription. We’re not talking about giving everything away to the poor here (that’s for another day). I've recently started taking seminary classes (a longtime dream), and reading the Old Testament have been having "what if" moments -- like, what if Leviticus' rules for business had been posted up and down the business world and taught in business schools and employee training? Would we have avoided:
Banks giving mortgages to people who had no hope of ever paying them back (“Saying Yes to Anyone, WaMu Built Empire on Shaky Loans,” headline, The New York Times, 12/28/2008)…
….then selling the risky loans to Wall Street firms, who then packaged them into securities and selling them to unwitting investors who wound up holding the bag (“Securitized Loans Are 5x More Likely to be Delinquent,” headline in the Wall Street blog The Big Picture, 10/19/2009)…
…while creating a culture of secrecy around risk (“Behind Biggest Insurer’s Crisis, a Blind Eye to a Web of Risk” – The NY Times, 9/28/2008), the value of the loans (“Ratings Agencies Draw Fire on Capitol Hill,” NY Times, 10/22/2008), the reality of plummeting profits (“Lehman Channeled Risks through ‘Alter Ego’ Firm,” The NY Times, 4/13/2010), and firms’ true priorities (“SEC Accuses Goldman of Fraud in Housing Deal,” The NY Times, 4/16/2010).
No doubt people at these companies feel they were putting customers first; Goldman Sachs, for one, intends to contest its fraud charges. But many had questions. “We were giving loans to people that never should have had loans,” a bank employee is quoted in one story. “Garbage in, garbage out,” said another employee. A worker at one ratings agency complained his firm had become so beholden to its big customers, it developed “Stockholm syndrome” (NYT, 4/23/2010). “We rate everything,” said another employee. “It could be structured by cows and we would rate it” (NYT, 10/22/08).
Yes, I know the old saw that “business
ethics is a contradiction in terms.” For
decades the orthodoxy in business has
been that companies have only one “social responsibility”: as the economist
Milton Friedman put it in a famous 1970 essay, “to increase its profits.” Or in
the famous words of
Gordon Gekko, the tycoon in the movie Wall
Street, “greed is good.”
But Friedman left a door open. While maintaining that business should “make as much money as possible,” he allowed that executives needed to conform to “the basic rules of the society, both those embodied in law and those embodied in ethical custom.” Does an ancient biblical commandment to be fair and just count as an ethical custom? I’d say yes.
At the advent of capitalism, the Bible was part of the conversation in business. George Fox, the early leader in my faith tradition, Quakerism, regularly inveighed upon his followers to “deal justly,” “speak the truth,” keep “just” weights, and be so straightforward in their business that “a child may come among you and not be wronged.” Quaker businesses listened, and created innovations like a set, fair price. It turned out to be not only the "right" thing to do but also popular – and profitable. Good ethics was good business.
One might argue that Bible says a lot of things. But, unlike some ideas that pop up, then recede, the business commandments continue through the course of the Bible. They’re repeated in Deuteronomy. They’re echoed in Proverbs: “A false balance is an abomination to the Lord, but an accurate weight is his delight” (Pro 11:1). They’re at the heart of what the Old Testament prophets decried in the world, alongside prophetic broadsides on ignoring the needs of the poor, children, and widows, and idolizing false gods (all, also, applicable to today’s problems).
Reading the prophet Amos’ grievances – of the powerful selling “the righteous for silver and the needy for a pair of Nikes” (check that, “sandals”); trampling the poor; taking bribes; and pushing aside the needy (Amos 2:6,7, 5:12) – it’s fair to ask: What would Amos say today?
Kudos, Jon! Great article. It's discouraging to think that basic principles of fairness set down thousands of years ago are...well...apparently sooo "last millenia." Sure wouldn't want any goverment "interference" in any of this by actually having someone check the "weights and measures," would we? That would be socialist, or communist, or fascist or something like that. I'm sure somehow it would also involve "death panels" for people caught cheating, and proud U.S. Americans shouldn't have the haters wanting to take the founding fathers off our currency - that's what would happen, you know. Right after they remove "In God We Trust, everyone else must pay in actual cash and not derivatives."
Well, off for now. I'm going to a Tea Party to protest the high deficits caused by... Obama? Or was that false weights and measures?
Posted by: Matt W. | April 28, 2010 at 11:01 PM
My difficulty is not in accepting the ways that the financial meltdown of 2008-present has ruptured and "radically restructured" my life (not a euphemism but a reality), nor in appreciating the value of my life and the ways it has actually gotten better as a result of the financial ruin wrought by the financial collapse. Rather, I am seeking to cope with the increasingly clear reality that Goldman Sachs, Deutsche Bank and other firms bet against their own shareholders by "shorting" (if that's the word) their own stocks, and that bankers issued mortgages to people they knew would never be able to pay them back -- and that this ultimately affected millions of people while a few people walked off with a lot of money. I feel powerless and in the shadow of evil. I do understand that greed exists and I do take political action to promote regulation of the markets... but at a more fundamental level I find myself bewildered by something so large and self-consciously malevolent. What do you find in the OT that speaks to this?
Posted by: George Russell | May 12, 2010 at 08:05 PM
What strikes me is how often in the OT elites are held to account morally for the injustices in the society. It's especially a theme in Amos, the prophet who I cited above, who lived in a time similar to ours, with a huge gap between the haves and have-nots. Amos railed against the elites running roughshod over the poor. We're so PC now, it's hard to imagine someone asking the famous question Edwin Murrow asked McCarthy, "Have you no shame?" But Amos demands that is the question to be asked.
Posted by: Jon | May 13, 2010 at 06:27 PM
Hi Jhon, rhanks for the blog it's really amazing to see those stuff ans i really loved the blog thanku very much Jhon and i wish you to keep posting the blogs...:)
Posted by: bible audio | July 20, 2011 at 05:14 AM
Thanks for your comment! I do hope to keep this up and, perhaps, increase frequency. I look forward to checking out your site.
Posted by: Jon | July 22, 2011 at 01:02 PM